I Love Sticky Fingerprints

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“Would you rather have clean walls, or reach children? You can’t have both.” That loaded question resulted from a list of complaints presented to the pastor at the monthly deacon’s meeting. Some members had griped to the deacons about “dirty fingerprints all over the building,” following a youth meeting. Fortunately the pastor’s question enabled the group to put the problem into proper perspective. The church building is God’s house and should be respected and clean, but children make messes—it’s in their genes. If a church ministers to one, it must be willing to deal with the other. Little children and big messes just go together. With the complaint now in perspective, the deacons decided, without a vote, to put up with messiness and inconvenience, in order to reach and minister to families with young children. After all, the true purpose of the church is not to construct elegant buildings, but to reach sinful people, with the saving gospel of Christ.

What Would Jesus Do?

A similar event occurred in Christ’s ministry, recorded in Mark 10:13-16, “And they were bringing children to Him so that He might touch them; but the disciples rebuked them. But when Jesus saw this, He was indignant and said to them, Permit the children to come to Me; do not hinder them; for the kingdom of God belongs to such as these. Truly I say to you whoever does not receive the kingdom of God like a child will not enter it at all. And He took them in His arms and began blessing them, laying His hands on them.”

Without realizing it, the Lord’s disciples had adopted the wrong attitude of their culture regarding the value and worth of children. During the first century, children were considered to be the property of parents, who could treat them as they pleased. In those days most people looked at their children more like unpaid workers or cheap labor. In verse 13 the Lord’s disciples “rebuked,” or sharply criticized those who brought children to Jesus. In verse 14, the Lord’s reaction shocked His followers, as He was “indignant,” very displeased toward His disciples and their devaluation of the importance of children.

The disciples thought they would help Jesus by keeping children from bothering Him. But the Master let them know that reaching and blessing children was what He was all about! “Permit the children to come to me; do not hinder them” (verse 14), He said. In His ministry lifestyle and personal life, the Lord Jesus always had time for people, including little children—and so should we!

It is important for churches to reach and teach children because, “the kingdom of God belongs to such as these” (verse 14). For, “whoever does not receive the kingdom of God like a child will not enter it at all” (verse 15). Humility and submission to God is essentially a foundational value in His kingdom. So, Jesus “took them in His arms” (verse 16), blessing and holding the children, as we should do.

A Frightening Trend

There seems to be an alarming absence of children and young families among many churches today. If you look around your church and see more than 50% are gray headed, your church is in trouble. In just a few years the gray heads will be gone. Then who will carry the load, support the church, teach the classes and preach the gospel?

The Pew Research Center on Religion and Public Life recently released some startling statistics. The percentage of adults attending religious services by age revealed: 18-29 Year Olds – 27%, 30-49 Year Olds – 33%, 50-64 Year Olds – 38% and 65+ Year Olds – 48%. The truth is simple: only about one-quarter of younger adults are bringing their children to church.

One lesson from Mark 10 is that the Lord would have us endure crying babies, mischievous children and dirty fingerprints because, “of such is the kingdom of God.” The aim of church is not so that every member can get what he or she wants, have everything their way, and passively sit in comfort—but to worship God, communicate His Word and proclaim His message.

Remember Thy Creator in the Days of Thy Youth

The Barna Research Group could endorse Solomon’s commands about remembering the Creator in ones’ youth. According to a survey of 992 born-again Christians, 77% came to faith in Christ before their 21st birthday, with almost half (43%) of those trusting Christ before they turned 13!

Summarizing their findings in, “Evangelism Is Most Effective Among Kids,” is this powerful statement: “The primary window of opportunity for effectively reaching people with the good news of Jesus’ death and resurrection is during the preteen years. It is during those years that people develop their frames of reference for the remainder of their life – especially theologically and morally. Consistently explaining and modeling truth principles for young people is the most critical factor in their spiritual development.” It is not that older people cannot be saved—it is to say that most unbelieving older people will not be saved.

Seek to Reach the Kids!

There are many tools, curricula, means and methods available to equip churches to reach young people today. But churches must employ them with a strong devotion to Jesus and the gospel, without fear of sticky fingerprints on the stained glass windows. Seek to lead your church to take children in their arms and bless them, just as Jesus did. Make your church’s top priority reaching young families and not maintaining clean walls! You can always clean the walls, but only Jesus can clean the hearts.

Words Matter

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Missouri statehouse lawmakers learned the hard way that words matter. “World Magazine” reported that the Missouri state legislature decided to ban Styrofoam coolers from their rivers. Inexpensive white foam coolers are easily broken, and when discarded, cause unsightly river litter. So they passed a law to ban polypropylene. What they meant to ban was polystyrene. Because the deliberative body almost used the right word, their law resulted in banning Tupperware and plastic containers instead of ice chests! So, for now, if you float a river in Missouri, you can bring cold cuts and cokes in your cheap ice cooler, but will be breaking the law if you bring a Tupperware container of lunch meat! Words matter. Mark Twain said the difference between the right word and the almost right word is like the difference between lightning and the lightning bug.

Words matter, and they contain and convey tremendous power, both for good and for harm. For each word on the 720 pages of Adolph Hitler’s “Mein Kampf,” 1,880 people died during World War II. Words matter.

To some people, words matter only if they get them what they want. Dishonest politicians use words to make extensive promises to woo voters, but often conveniently forget them after the election. Slick salesmen may use words to get you to buy something you don’t want that leaves you with buyers remorse. However, Jesus said, “But I tell you that every careless word that people speak, they shall give an accounting for it in the day of judgment. For by your words you will be justified, and by your words you will be condemned” (Matt. 12:36, 37). Imagine—people will be justified or condemned—based on their words!

Solomon wrote, “There is one who speaks rashly like the thrusts of a sword, But the tongue of the wise brings healing” (Prov. 12:18). Some words cut and slice, leaving carnage in their wake. Harmful words cut deeply; sometimes they are remembered for a lifetime, altering the thinking and direction of those who heard them. Other words, spoken with grace, compassion and love, can bring healing to a hurting soul. Mere words may fortify others with boldness and courage. Sometimes simple, caring words bring comfort that encourages the downcast surveying his losses. The saving gospel of Christ can be communicated in words. Not only do words matter—they have great potential.

Wise and godly speech have several things in common:

First, wise speech requires care and wisdom. We should be selective and careful in our speech. Proverbs 17:27 and 28 say, “He who restrains his words has knowledge, and he who has an excellent spirit is a man of understanding. Even a fool, when he keeps silent, is considered wise; When he closes his lips, he is considered prudent.” The psalmist David wrote “Set a guard, O LORD, over my mouth; Keep watch over the door of my lips” (Psalm 141:3). Proverbs 13:3 teaches, “The one who guards his mouth preserves his life; the one who opens wide his lips comes to ruin.” Words should be guarded so they will build up and not tear down people around us. Take time to think before you speak, so your words will not harm. “The heart of the righteous ponders how to answer, but the mouth of the wicked pours out evil things” (Prov. 15:28).

Second, wise speech should be truthful, not false or exaggerated. “A trustworthy witness will not lie, but a false witness utters lies” (Prov. 14:5). Always tell the truth. You don’t always have to tell all you know, but what you do say should be truthful. When words matter to us, they can become a blessing to others. Kind words are a creative force that builds up what is good and showers blessings on hearers.

Third, a wise person realizes the power of words. James compared the power of the tongue to the rudder of a great ship. He wrote, “Look at the ships also, though they are so great and are driven by strong winds, are still directed by a very small rudder wherever the inclination of the pilot desires. So also the tongue is a small part of the body, and yet it boasts of great things. See how great a forest is set aflame by such a small fire!” (James 3:4-5). Amazingly—hasty, critical or hurtful words spoken scores of years before, can be recalled and still render pain to the recipient.  Harsh words may be forgiven, but they are not often forgotten.

Fourth, wise speech should be considerate of others. “A gentle answer turns away wrath, but a harsh word stirs up anger. The tongue of the wise makes knowledge acceptable, but the mouth of fools spouts folly” (Prov. 15:1, 2). When in another’s company, everything you say can soothe hurts or stir up anger. A wise person considers the consequences of his words before they come out of his mouth.

Finally, wise speech is timely. Words spoken at the right time are priceless. “How delightful is a timely word!” (Prov. 14:23). The writer of Proverbs paints a beautiful picture of the positive effect of spoken words: “Like apples of gold in settings of silver is a word spoken in right circumstances. Like an earring of gold and an ornament of fine gold is a wise reprover to a listening ear. Like the cold of snow in the the of harvest is a faithful messenger to those who send him, for he refreshes the soul of his masters” (Prov. 25:11-13).

Let’s determine to speak carefully, truthfully and wisely, so Christ will be glorified and His kingdom extended! Good words are extremely valuable, but cost little. Words matter. Choose yours wisely!

 

More than Eggs, Bunnies and Ham

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When I Googled “Easter” images on my computer, what came up was page after page of pictures of eggs and bunnies; beautifully, brightly colored eggs and bunnies; more and more eggs and bunnies. Beautiful bunnies and multi-colored eggs are fine. I love to hunt Easter eggs with my grandchildren. We also love to eat ham on Easter. But Easter is about much more than eggs, bunnies and ham.

Christians world-wide celebrate the resurrection of Jesus Christ on the Sunday following Palm Sunday, designated, “Easter.” It was during this week of Jewish Passover almost 2,000 years ago that Jesus was crucified in Jerusalem. When they were accusing Him, the High Priest and Sanhedrin Court could not enter the Roman court for fear they would be ritually defiled. John wrote about the Jewish religious leaders, “they themselves did not enter into the Praetorium so that they would not be defiled, but might eat the Passover” (John 18:28). John recorded too, that Jesus was crucified on “the day of preparation for the Passover” (John 19:14). This was also the reason His accusers wanted His body off the cross, into a tomb before sunset, “because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day)” (John 19:31). Passover was considered a high Sabbath, and dead bodies on crosses would desecrate that holy day.

Palm Sunday was important, the crucifixion was vital, but, thank God, the resurrection was essential! Jesus, who was crucified and buried, was raised on the Sunday following the Passover. Michelangelo, the famous Italian sculptor, painter and poet of the Renaissance, once turned to fellow artists and said with frustration, “Why do you keep filling gallery after gallery with endless pictures on the one theme of Christ in weakness, Christ on the cross, and most of all, Christ hanging dead? Why do you concentrate on that passing episode as if it were the last word, as if the curtain dropped down there on disaster and defeat? That dreadful scene lasted only a few hours. But to the unending eternity Christ is alive; Christ rules and reigns and triumphs!”

“He is not here, but is risen” (Luke 24:6), was spoken by angels standing at the empty tomb where Christ’s body had lain. Think of that statement: “Not here…but risen!” They penetrate our thinking and alter our eternity: “He is…Not here…but risen!”

 So, what does Christ’s resurrection mean to you?

  1. His resurrection means believers in Christ will have life after death.

Because of Christ’s victory over death, every believer has the same promise of life after death. Paul wrote, “But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you” (Rom. 8:11). Paul told the Corinthians: “He who raised the Lord Jesus will raise us also with Jesus and will present us with you” (2 Corinthians 4:14). Believers in Christ have hope because of Christ’s resurrection. Jesus told Martha, “I am the resurrection and the life; he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die” (John 11:25-26).

  1. His resurrection means believers in Christ may have hope in this life.

Many times things go wrong in this life and tragedy comes to steal our hope. But Christ’s resurrection means things, no matter how tragic, are never hopeless. Peter reminded the persecuted Christians of northern Turkey that God “has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3). Because Christ is a resurrected, living Savior, we have an overcoming, life-giving hope.

  1. His resurrection means believers in Christ are justified in God’s sight.

Though we are all sinners by nature and practice, every believer in Christ will stand justified in God’s sight. They are “justified as a gift by His grace through the redemption which is in Christ Jesus” (Rom. 3:24). It is a wonderful truth that when Christ arose from the dead, He assured our justification because He was “delivered over because of our transgressions, and was raised again for our justification” (Rom. 4:25). He was crucified for our sins and was resurrected for our justification.

  1. His resurrection means the sins of all believers in Christ are forgiven.

God promises full forgiveness of sins to every person who trusts in Jesus. Peter said, “through Him forgiveness of sins is proclaimed to you, and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses” (Acts 13:38-39). However, if Christ had not been raised from the dead, our sins could not be forgiven, as Paul wrote, “if Christ has not been raised, your faith is worthless; you are still in your sins. Then those also who have fallen asleep in Christ have perished” (1 Cor. 15:17-18).

  1. His resurrection means every person will give account to God.

Unbelieving skeptics may think: “That sounds good, but does not apply to me.” However, the consequence of Christ’s resurrection applies to everyone. When Paul preached to unbelieving pagans on Mars’ Hill, he said, “God is now declaring to men that all people everywhere should repent, because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead” (Acts 17:30, 31). Because Christ died for our sins, was buried and rose again, all people are accountable to Him!

Because of Christ’s resurrection every person can have life, hope, justification, and forgiveness of sins. Because of Christ’s resurrection every person is accountable to God. Aren’t you glad “He is not here, but is risen”? Rejoice in His resurrection and share this message of hope with others. A wise person once said, “The best news the world has ever heard came from a cemetery in Jerusalem!”

 

The Truth about Palm Sunday

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Have you noticed that things are not always as they seem? Christians around the world refer to the Sunday before Easter as, “Palm Sunday.” The events of this momentous day, described in each of the four gospels, is also called the Lord’s Triumphal Entry into Jerusalem. It occurred just a few days before Christ’s betrayal, abandonment, arrest, trial and sacrificial death on the cross, and one week before His victorious resurrection from the grave.

On the surface, Palm Sunday was a time of great rejoicing and celebration. In Jerusalem, it was the beginning of the week of Passover – the high point of the Israelite year. Jewish worshipers came to their holy city from all over the world to celebrate this special week. The Jewish historian, Josephus, recorded that the population of Jerusalem during Passover often approached one million.

The gospel writers describe how Jesus, on Palm Sunday, entered Jerusalem, riding on a donkey, amid shouts of praise and adulation. Luke stated that Jesus came to Jerusalem, “near the descent of the Mount of Olives” and “the whole crowd of the disciples began to praise God joyfully with a loud voice” (Luke 19:37). Matthew added that, “Most of the crowd spread their coats in the road, and others were cutting branches from the trees and spreading them in the road. The crowds going ahead of Him, and those who followed were shouting, ‘Hosanna to the Son of David; Blessed is He who comes in the name of the Lord; Hosanna in the highest’” (Matthew 21:8-9).  “Hosanna” meant, “save now,” and was a quotation based on Psalm 118:25-27, which Israelites sang during the Feast of Booths. These people, under the heavy hand of an oppressive Roman government, wanted salvation from that tyranny. However, Jesus came the first time to offer spiritual salvation instead, and that, they did not want.

If you read all the gospel accounts of Palm Sunday, you will learn that no one but the Lord Jesus grasped the full significance of that day. The rejoicing multitudes thought this event was an entrance into the Kingdom Age. Luke wrote, “They supposed that the kingdom of God was going to appear immediately” (Luke 19:11). The truth about that day became obvious a few days later, when the shouts of “Hosanna” on Sunday, turned to cries of “Crucify Him” on Thursday. Israel longed for a kingly-Messiah, who would throw off the shackles of Rome, but Jesus came as the suffering-Messiah, who would enable believers to throw off the condemnation of sin.

As a whole, Israel missed the fact that this was the Messiah’s first coming, which involved His death as a sacrifice. In 750 BC, Isaiah had prophesied about the Messiah: “He was pierced through for our transgressions, He was crushed for our iniquities; the chastening for our well-being fell upon Him, and by His scourging we are healed. All of us like sheep have gone astray, each of us has turned to his own way; but the Lord has caused the iniquity of us all to fall on Him” (Isaiah 53:5-6).

No doubt, on that Palm Sunday, most Jews believed Jesus would fulfill the prophecy of the returning Messiah given by Zechariah: “Then the LORD will go forth and fight against those nations, as when He fights on a day of battle. In that day His feet will stand on the Mount of Olives, which is in front of Jerusalem on the east” (Zechariah 14:3-4). This nation-conquering, King-of-the-world, Messiah will come again in the future because, forty days after His resurrection, the disciples saw Jesus ascend from the Mount of Olives. Luke wrote, “He was lifted up while they were looking on, and a cloud received Him out of their sight” (Acts 1:9). The disciples were assured that Zechariah’s prophecy would be fulfilled exactly, by the words of two angels who said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into Heaven” (Acts 1:11).

Jesus had tried to correct those who thought He would rule and reign then, by giving a parable that began, “A nobleman went to a distant country to receive a kingdom for himself; and then return” (Luke 19:23).  He will rule and reign, but not until after He was crucified and resurrected. The old saying is true: “First the cross—then the crown.”

As the crowds cheered and lauded Him on Palm Sunday, Jesus realized what was coming, and wept. Luke wrote, “When He approached Jerusalem, He saw the city and wept over it, saying, ‘If you had known in this day, even you, the things which make for peace! But now they have been hidden from your eyes’” (Luke 19:41-42).  Palm Sunday proved to be, instead of the awesome reception of Jesus, the official rejection of Him as their Messiah. However, this event was perfect in the plan of God as He was crucified and resurrected so that we can be redeemed. Jesus suffered for our sins on that cross so that we might be saved, forgiven and accepted by God. Paul wrote, “He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him” (2 Corinthians 5:21).

Things are not always what they seem to be. What appeared to be a glorious welcome in Jerusalem on that Palm Sunday was, in fact, the first day of Christ’s sacrificial passion and ultimate crucifixion on the cross. But the cruel cross was not the end of the story, because the Palm Sunday of rejection is always followed by the Easter Sunday of resurrection! We will rejoice in that next week!

The Road that Leads to Heaven

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Not long ago I was driving down the Indian Nation Turnpike in Southeast Oklahoma. Since I was in the car by myself, I had the radio blaring one of my favorite songs. It was by Steven Curtis Chapman and the chorus went like this: “There’s no better place on earth than the road that leads to Heaven.” As I drove and listened, I rejoiced in the truth of those words. Then I thought about the implications of the message in that song. There really is no better place on this earth than on the road that leads to Heaven.

Does that mean the road that leads to Heaven is an easy one? Hardly. It is not a superhighway or an autobahn that allows for speedy, unhindered movement. Sometimes the way of the cross is a slow and torturous route. The road that leads to Heaven is often dotted with trials and tribulations. During their First Missionary Journey, as Paul and Barnabas returned through Lystra and Iconium, in what is modern-day Turkey, they “strengthened the souls of the disciples, encouraging them to continue in the faith, and saying, ‘Through many tribulations we must enter the kingdom of God’” (Acts 14:22). How did he say we enter the kingdom of God? We enter the kingdom through many “tribulations.” This word is used 47 times in the New Testament and is from a root word meaning to press tightly together, thus creating pressure. It literally means “pressure, affliction, tribulation or distress.” The road that leads to Heaven includes trying times and pressure-filled circumstances. As Christians, we know that every trial or tribulation will work to our benefit, but we still must face afflictions.

Is this road that leads to Heaven the most popular way? No, not at all. Jesus urged His disciples to “enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it” (Matthew 7:13, 14). The first right step on the road to Heaven goes against all our natural inclinations. The first step is not to try hard, live good, give a lot and hope you make it. The first right step is to humble yourself before God, confess your many sins, and simply trust Jesus to do the saving. The broad way leads to pride, the narrow way, to humility. The broad way elevates self, the narrow way exalts the Savior. Even in this fallen world, there is no better place to be than on the road that leads to Heaven!

Why is this road to Heaven the best place to be? Here are three good reasons.

1. The road that leads to Heaven is best because it follows a disciplined way.

This road requires the discipline of Repentance. Jesus said, “I tell you, no, but unless you repent, you will all likewise perish” (Luke 13:3). John the Baptist came preaching, “Repent, for the kingdom of heaven is at hand” (Matthew 3:2). He confidently stood before the religious elite, commanding repentance, and ended up losing his life because of his boldness preaching against sin (Matthew 14:3-11).

This way that leads to Heaven calls for the discipline of Humility. Jesus answered His disciples’ question about who would be greatest in the kingdom of Heaven by bringing a child before them and saying, “Truly I say to you, unless you are converted and become like children, you will not enter the kingdom of heaven. Whoever then humbles himself as this child, he is the greatest in the kingdom of heaven” (Matthew 18:3, 4). Haughtiness, pride and arrogance are out of place on this road that leads to Heaven.

The travelers on this road also practice the discipline of Sacrifice. It’s convenient to think Christians can serve God without personal cost, but that is historically inaccurate and biblically unscriptural. Jesus said, “So then, none of you can be My disciple who does not give up all his own possessions” (Luke 14:33). Paul wrote that, “whatever things were gain to me, those things I have counted as loss for the sake of Christ” (Philippians 3:7).

2. The road that leads to Heaven is best because it is a blessed way.

What blessings await those who, through Christ, travel the road to Heaven! Everlasting life itself awaits those on this road. Jesus promised, “whoever believes in him will not perish, but have eternal life” (John 3:15).

Believers on this road that leads to Heaven also receive genuine peace with God and access to Him. Paul wrote, “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained access by faith into this grace in which we stand” (Romans 5:1, 2).

With this in mind, no wonder Jesus said, “I came that they may have life, and have it abundantly” (John 10:10). One writer translates it, “I came that they may have life, I mean really live!” The road that leads to Heaven is a blessed path.

3.  The road that leads to Heaven is best because it is the only way!

Access to this road is only through faith in Jesus Christ! Not just any path or way you choose will lead to Heaven. The Lord Jesus said, “I am the way, the truth, and the life: no one comes to the Father, but through me” (John 14:6). The road that leads to Heaven is an exclusive way. It is only through Jesus, through faith and trust in Him.

Friend, there is a road that leads to Heaven, and it goes through Jesus Christ. After all, there is no better place on earth than the road that leads to Heaven!

 

 

 

 

 

The Wonder of the Word

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A week of work had gone into the preparation of my Sunday sermon. More than twenty hours of study, research and alliteration that preachers do, had been poured into that message. Then, in a flash the computer monitor flickered and it was all gone. The entire sermon disappeared into cyberspace, never to be preached nor seen again. The worst part of this loss was that it occurred early on a Sunday morning as I was putting the finishing touches to it, before preaching it at 11:00. So, I sat down, for I had stood up when it passed, and wrote out as much as I could remember, while I prayed hard for recall of the rest. God heard my desperate prayer and blessed with most of what I remembered as I preached that sermon.

Written words, manuscripts, books and articles are so fragile. In a heartbeat the work of a week, or the accumulation of a lifetime, can be gone. Julius Caesar burned his ships in the harbor of Alexandria, Egypt, in 47 B.C., to prevent them from falling into enemy hands. He did not realize it, but the fire quickly spread to the docks, the naval arsenal, then to the great library of Alexandria. In a short while he had destroyed more than 400,000 ancient scrolls of that great library, the largest of its time.

This fact makes the preservation of our Bible an amazing truth. God’s Word has survived floods, fires, riots, book burnings, persecutions and catastrophes. The Bible has been inerrantly preserved through three and a half millennia. Isaiah revealed this great promise around 700 B.C., “The grass withers, the flower fades, but the word of our God stands forever” (Isaiah 40:8). It stood then. It stands now. It will stand forever!

Archeological finds constantly reinforce the truth of Isaiah’s words. One of the greatest discoveries of recent history occurred in 1947 among eleven caves by Wadi Qumran, that came to be called, the Dead Sea Scrolls. During the First Jewish Revolt (A.D. 66-70), as the Roman army advanced, the Essene community hid thousands of ancient scrolls and manuscripts among the caves of Qumran. These caves, 1300 feet below sea level, on the western shores of the Dead Sea, with their extremely arid conditions, darkness and low humidity, were the perfect environment for storing velum (animal skin) and papyrus scrolls.

The scrolls of Qumran were hand copied between 250 BC and AD 68. Archaeologists have discovered 972 manuscripts and over 15,000 fragments. Included with some non-biblical books, are scrolls and fragments of thirty-eight of the thirty-nine Old Testament books. The only Old Testament book not discovered in Qumran is Esther. Among the scrolls and fragments, scholars found 19 copies of the book of Isaiah, 25 copies of Deuteronomy and 30 copies of the Psalms.

Another amazing fact is that there are only minimal variations in the manuscript texts compared to the Bible versions we have today. One Isaiah scroll, almost intact, is 1,000 years older than any existing manuscript, but when translated, reads almost identically to the book of Isaiah in our Bibles today. They are incredibly accurate, even after 1,000 years of hand copying. This verifies the accuracy of Bible manuscripts that were handed down over centuries and millennia of time. It is remarkable when you consider the scrolls were hidden in Qumran almost two thousand years ago.

These archaeological facts make the words of Scripture about itself ring ever more true. The psalmist wrote, “Forever, O LORD, Your word is settled in heaven” (Psalm 119:89), and “The sum of Your word is truth, and every one of Your righteous ordinances is everlasting” (Psalm 119:160). Jesus said, “For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the law until all is accomplished (Matthew 5:18), and “Heaven and earth will pass away, but My words will not pass away” (Matthew 24:35). The Apostle Peter wrote, “But the word of the Lord endures forever. And this is the word which was preached to you” (1 Peter 1:25).

This Word that is eternal, inspired and inerrant is alive, active, and able to reach within the thoughts and intents of your heart and mind if you will read it. Listen to this description of what God’s Word can do: “For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart” (Hebrews 4:12).

God’s Word is also applicable. Paul wrote, “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work” (2 Timothy 3:16, 17). God’s Word does not reach its full purpose and power to impact life until its truths are applied to the human heart. This Word of God can make you “adequate” and “equipped for every good work.” If you will read and study the Bible, it can equip you for all the good works He calls you to do.

As you open your Bible to hear from God, stop a moment to reflect on how precious it is. Ask God to speak to your heart through its words. Will you also pray for those who still do not have a Bible in their native tongue? Pray for dedicated Christian linguists who are translating Scripture into the heart language of these people. Then, pray also for those who cannot own Bibles of their own, or who are persecuted for doing so. They, as well as we, need the amazing Word of God.

 

 

 

 

 

 

 

 

 

Are We There Yet?

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A few years ago Pat, Deborah Sue and I were returning from a long and very tiring trip. After thirteen days of living out of suitcases, we were anxious to get home. And as kids are prone to do, every few hours Deborah Sue would ask, “Are we there yet?”

In the struggles and trials of life, with its sadness and unseen, often unexpected difficulties, God’s children often ask the same question: “Are we there yet?” “When will we be home?” “When will this be over?”

The words of Jesus in John 16:33 give hope for all who have asked those questions about their lives on this planet. Jesus said: “These things I have spoken to you, so that in me you may have peace. In the world you have tribulation, but take courage; I have overcome the world.”

In His Word we have hope. In Jesus we have peace. But in the world we have tribulation. The good news is that even the most severe trials in this world will turn out well because Jesus has overcome the world. Though for now, we long for everything to be well, and for our trials to be over, we are not home yet. We are still in a sin-plagued world.

God’s children through faith in Christ, are citizens of two worlds, of two spheres, two dimensions. They are both citizens of heaven (spiritually) and citizens of this world (physically). Believers in Christ today live in constant tension because they are “in Christ,” yet, at the same time, they are “in the world.” Now, we are in the world for a reason, as Jesus prayed to His Father, “I do not ask You to take them out of the world, but to keep them from the evil one. They are not of the world, even as I am not of the world….. As You sent Me into the world, I also have sent them into the world” (John 17:14-18). For the present, we have dual citizenship, but, some day when we get home to Heaven, our physical and spiritual address will be the same!

In the meantime we are to serve God in this world. God did not leave His children in the world for their benefit, but for His. We must constantly remind ourselves that this world is not our home, but we are merely passing through. Tribulations and trials are the norm here, but not there! That is why Peter wrote, “Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you; but to the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation” (1 Peter 4:12, 13). By inspiration, Peter wrote that fiery trials, tragedies and tough times were not to be considered “strange,” surprising or novel, for Christ’s followers. Though this is difficult to do, Christians should not be shocked by suffering, for we live in a fallen world where our adversary is “the prince of the power of the air(Ephesians 2:2).

Peter revealed that trials and tribulations were ultimately to help the Christian develop patience, endurance, faithfulness, purity and Christian character. Trials enable believers to partake in Christ’s sufferings, and will result in “praise and honour and glory at the appearing of Jesus Christ” (1 Peter 1:7).  Thomas Moore (1779-1852) worded it beautifully when he wrote: “Earth has no sorrow that heaven cannot heal.” There is no hurt, deprivation or tribulation we will endure here, but that will be healed in Heaven. If we would cope well with loss and deficiency, we must take the long view of difficult events. Steven Estes spoke truth when he wrote: “Every sorrow we taste will one day prove to the be best possible thing that could have happened. We will thank God endlessly in Heaven for the trials He sent us here. This is not Disneyland—it is truth” (Steven Estes, “When God Weeps,” page 56).

So in the midst of the storm, do not despair! Do not lose hope. Remember, as with Jesus, so with saints, first the cross, then the crown! Do not forget: In the midst of struggles and losses, we are not home yet. Steven Curtis Chapman used that phrase for an inspiring song:

I know there’ll be a moment, I know there’ll be a place                       

Where we will see our Savior, And fall in His embrace              

So let us not grow weary, Or be too content to stay                            

Cause we are not home yet, We are not home yet              

So keep on looking ahead, Let your heart not forget                            

We are not home yet…Not home yet!

Jesus has prepared a place for every believer, where you will be in heaven, with Him and loved ones gone before; home forever! Jesus promised, “In My Father’s house are many dwellng places…I go to prepare a place for you. If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also” (John 14:2-3).

We are not home yet, but when Christ returns for His saints, “Then we who are alive and remain will be caught up together with them (believers who have died) in the clouds to meet the Lord in the air, and so we shall always be with the Lord” (1 Thessalonians 4:17).

We will never again repeat: “Are we there yet?” For we will be Home Forever!